Buddhist Teachings about the Middle - A Critical study of the Majjhe-sutta of the Aṅguttara-nikāya

Authors

  • Sanjeewa Vijitha Kumara Mahidol University

Keywords:

majjhe, Central Philosophy, the middle

Abstract

Abstract

The Majjhe sutta, which comes in The Book of the Sixes (chakka nipāta) of the Aṅguttara-nikāya, incorporates six interpretations (by six different elder monks) of the Buddha’s phrase ‘the middle’. Later, they await the verdict of the Buddha to make it clear whose understanding was the most reliable. After hearing a report of their discussion, the Buddha consented to all six definitions and further drove away their doubts by explicitly confirming the first monk’s version. The term ‘majjhena’, which means ‘the middle’ or ‘Central Philosophy’, occasionally appears in the Nikāya texts[1] and is similar to the term ‘majjhe’ ([in] the middle). Furthermore, while the term ‘majjhimā’ symbolizes ‘the middle path’, the ‘majjhe’ of the Majjhe sutta stands for neither of these two meanings. However, by using the term ‘majjhe’, the sutta does present expositions akin to ‘majjhena’ as ‘Central Philosophy’. Thus, this paper proposes to compare the similarities and dissimilarities between ‘the middle’ (majjhe) and ‘Central Philosophy’ (majjhena). In addition, it aims to question the likelihood of the setting up of a different middle teaching in the Majjhe sutta, one which differs from the Kaccāyanagotta sutta. The scope of this paper merely covers the “philosophical” aspect of ‘the middle’ in Buddhism.


[1] This teaching is encountered in five places only in the four Nikāyas; Dhammadāyda-sutta., M I /Araṇavibhaṅga-sutta., M III/ Rāsiya-sutta., S IV/ Nidāna-saṃyutta/ Acelakavagga., A I

Author Biography

Sanjeewa Vijitha Kumara, Mahidol University

Vijitha Kumara was born July 18th in 1983 in Sri Lanka. He obtained his Bachelor Degree in Pali from University of Sri Jayawardenepura in 2008. He received his PhD in Pali from the University of Sri Jayawardenepura in 2013. His interested field is Suttanta literature and Pali Commentaries.

References

Anālayo Bhikkhu, Satipaṭṭhāna: The Direct Path to Realization. Kandy: Buddhist Publication Society, 2003.

Andersen, D. & Smith, H., Suttanipāta. eds. London: Pali Text Society, 1913.

Bodhi Bhikku, Connected Discourses. trans. Boston: Wisdom Publication, 2000.

Collins, S. Selfless Person. Cambridge: University Press, 1982.

Dhammajothi, K. L. & Karunadasa, Y. A Critique on Some Modern Interpretations- with special reference to Samkhārapaccayā vinnānam. Buddhist and Pali Studies. 2010. pp439-457

Fausboll, V. A Collection of Discourses. Oxford: Sacred Books of the East, 1898.

Feer, L., Saṃyutta-nikāya, ed. vols. I-VI. London: Pali Text Society, 1884-1904.

Fuller, P. The Notion of Ditthi in Theravada Buddhism. London: Routledge Curzon, 2005.

Gombrich, R. What the Buddha Thought. London: Oakvill, 2009.

Hare, E. M. The Book of the Gradual Sayings [Aṅguttaranikāya]. vols. I-IV. London: Pali Text Society, 1955.

Hare, E.M., Aṅguttaranikāya. trans. vols. IV. London: Pali Text Society, 1965.

Harvey, P. The Selfless Mind: Personality, Consciousness and Nirvāṇa in Early Buddhism. Oxon: Routledge Curzon. 2004.

Hinuber, O. A Handbook of Pali Literature. Berlin : Walter de Gruyter, 1996.

Horner, I. B., Madhuratthavilāsinī nāma Buddhavaṃsa - aṭṭhakathā, London: Pali Text Society, 1978.

Horner, I. B., Majjhimanikāya Aṭṭhakathā (Papañcasūdanī). eds. vols. III. London: Pali Text Society, 1976.

Jurewicz, J., ‘Playing with Fire: the pratītyasamutpāda from the Perspective of Vedic Thought’, Journal of the Pāli Text Society 26 (2000): 77–103.

Jayawickrama N. A. The Sutta Nipata (the text and translation). University of Kelaniya : Postgraduate Institute of Pali and Buddhist Studies, 2001.

Kalupahana, D. J. Mūlamādyamakakārikā. New Delhi: Motilal Banarshidass, 1991.

Kopp, H., Aṅguttaranikāya Aṭṭhakathā (Manorathapūraṇī). ed. vols. III. London: Pali Text Society, 1966.

Law, B. C. A History of Pali literature. New Delhi : Motilal Banarshidass,1933.

Morris, R. & Hardy, E., Aṅguttaranikāya. eds. vols. I-V., London: Pali Text Society, 1885-1900.

Ñāṇamoli Bhikkhu & Bodhi Bhikkhu. The Middle Length Discourses of the Buddha [Majjhimanikāya]. Kandy: Buddhist Publication Society, 1995.

Ñāṇatiloka Bhikkhu, Buddhist Dictionary. Kand: Buddhist Publication Society, 1980.

Norman K. R. Pāli Literature. Wiebaden: Otto Harrassowttz, 1983.

Norman K. R. The Group of Discourses. Oxford: Pali Text Society, 2001.

Rahula, W. What the Buddha Taught. New York: Grove Press, 1974.

Rhys Davids, T. W. & Carpenter, J. E., Dīghanikāya. eds. vols. I-III. London: Pali Text Society, 1890-1976.

Rhys Davids, T. W., Carpenter, J. E. & Stede, W., Dīghanikāya Aṭṭhakathā (Sumaṅgalavilāsinī). eds. vols. I-III. London: Pali Text Society, 1968-1971.

Smith, H. Suttanipāta- aṭṭhakathā, III. London: Pali Text Society, 1984.

Taber, J., Book Review: What the Buddha Thought, by Richard Gombrich , Buddhist Studies Review, 30.1 (2013) 129-136

Trenckner, V. & Chalrners, R. Majjhimanikāya. eds. vols. I-III. London: Pali Text Society, 1948-1951.

Vallée Poussin L. de La, and Thomas, E.J. Niddesa II. London: Pali Text Society, 1917.

Walshe, M. Thus Have I Heard: The Long Discourses of the Buddha [Dīghanikāya]. London: Wisdom Publications, 1987.

Woodward, F. L, Saṃyuttanikāya Aṭṭhakathā (Sāratthapakāsinī). ed. vols. I-III. London: Pali Text Society, 1977.

Woodward, F. L. Gradual Sayings [Aṅguttaranikāya]. vols. I-II. London: Pali Text Society, 1979-1982.

Downloads

Published

2017-02-11